The Parthenon dominates the Acropolis, but the 5th-century BCE building program created a sacred precinct of extraordinary coherence—each structure serving Athena and the polis.
Ionic temple on most sacred spot: contest of Athena vs. Poseidon (olive tree, salt spring). Asymmetrical plan adapts to sloping bedrock and multiple cults. Porch of the Maidens (Caryatids): 6 korai as columns — now in Acropolis Museum (originals); replicas on site. Housed: Athena Polias, Erechtheus, Poseidon, Hephaestus, Boutes.
Pre-Parthenon Doric temple (6×12 columns). Housed ancient olivewood statue of Athena Polias (diplos). Destroyed by Persians 480 BCE. Foundation visible between Erechtheion and Parthenon. Served as state treasury (opistheodomos).
Mnesicles' monumental gateway. Central hall: Doric columns, marble coffered ceiling (painted). Wings: NW = Pinakotheke (picture gallery); SW = reduced (abuts Athena Nike). Ramp: Wheeled sacrifices, Panathenaic procession. Never fully completed (Peloponnesian War).
Kallikrates. Small Ionic amphiprostyle (4×4) on bastion SW of Propylaea. Frieze: Battle scenes (Greeks vs. Persians, gods vs. giants). Parapet: Nike adjusting sandal — masterpiece of wet drapery. Cult: Athena Nike (Victory).
SE corner. Brauron (Attica) origin. Cult: girls' rites of passage (arkteia — "bear service"). Structures: stoa, altar, spring. Peisistratid origin, Classical rebuilding.
Pericles + Phidias + allied architects. Pentelic marble throughout. Optical refinements (entasis, curvature) across buildings. Sculptural program: birth of Athena (Parthenon E pediment), contest (W pediment), Panathenaic procession (frieze), metopes (order vs. chaos).
The Acropolis wasn't a collection of temples. It was a single theological-architectural statement: Athens as the educated, pious, victorious center of the Greek world.